Friday, September 25, 2015

Integral Humanism

In the light of the recent buzz around Sustainable Development Goals, its interesting to ask whether is it a new piece of wisdom that the humanity has negotiated or does this truth about our interdependence on nature, bears its origins to ancient theological thought. Pope Francis talked about the concept of “Integral Ecology”, wherein the entire humanity is responsible towards the protection of environment, for it is a common “Global good”. He goes on to explain how humanity is interconnected and in turn as an integral unit is related to the environment. Thus making the case for how Global problems like combatting poverty, restoring those who are excluded and protecting the environment, require Global solutions, for all of us are nothing but one.
     This new way of thinking about the world and its problems, reminded me of the concept of “Integral Humanism” as explained by Pt Deen Dayal Upadhyaya. This way of Global thinking as I should say, draws its origins to ancient Advaita Vedantic thought. Advaita Vedanta talks about non duality of nature and self. A simple interpretation would be, that each one of us across gender, social class, color, religion and borders do not only have the same spirit or the “Atman” but that we also share the same spirit with the universe or the “Brahmand”. This comes very close to Pope’s interpretation of how harm to the environment, or the universe is a harm to the entire humanity, which in itself is interconnected. “Vasudhev Kutumbikam” meaning, the entire world is my family, reiterates the ancient Vedantic thought on how each one of us across the globe are connected in its share of problems and responsibilities. Deriving from this is the common prayer for “Sarve Bhavantu sukhinah, Sarve Santu Niramaya” meaning let all be happy and prosperous and let all be free from illness.


Isn’t this the same principle that the global leaders are trying to negotiate for at the New York, UN assembly in 2015?  Sustainable Development Goals lay out an agenda for the entire humanity, to develop and prosper together but within the limits of nature. Pope Francis in fact calls for a “right to environment”. And of course the ancient vedantic philosophy comes to very similar conclusions, only coming 2500 years in advance!  

25/September/2015
Ananya Awasthi
Boston